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Abraham

Angel and Abraham MormonMuch of Abraham’s story is given us in the Bible, but the Book of Abraham in the Pearl of Great Price gives us important added insight.  First, the Book of Abraham tells us about Abraham’s young adulthood and his desire to follow in the footsteps of the great patriarchs and to hold the priesthood of God.

“And finding there was greater happiness and peace and rest for me, I sought for the blessings of the fathers, and the right whereunto I should be ordained to administer the same; having been myself a follower of righteousness, desiring also to be one who possessed great knowledge, and to be a greater follower of righteousness, and to possess a greater knowledge, and to be a father of many nations, a prince of peace, and desiring to receive instructions, and to keep the commandments of God, I became a rightful heir, a High Priest, holding the right belonging to the fathers” (Abraham 1:2).

The Book of Abraham begins:

“In the land of the Chaldeans, at the residence of my fathers, I, Abraham, saw that it was needful for me to obtain another place of residence” (Abraham 1:1).

This is a grand understatement on the part of Abraham.  The Egyptians had conquered most of the Middle East, and the influence of her pagan religionshad spread to the reaches of her empire.  In Chaldea, the priests of the Egyptian God Elkanah were sacrificing young people who refused to bow down to their pagan gods.  They had already sacrificed three young virgins, when they laid their hands upon Abraham and tied him to the altar:

“Therefore they turned their hearts to the sacrifice of their children unto these dumb idols, and hearkened not unto my voice, but endeavored to take away my life by the hand of the priest of Elkanah….

“And it came to pass that the priests laid violence upon me, that they might slay me also, as they did those virgins upon the altar;…And as they lifted up their hands upon me, that they might offer me up and take away my life, behold, I lifted up my voice unto the Lord my God, and the Lord hearkened and heard, and he filled me with the vision of the Almighty, and the angel of his presence stood by me, and immediately unloosed my bands;

“And his voice was unto me: Abraham, Abraham, behold my name is Jehovah, and I have heard thee, and have come down to deliver thee, and to take thee away from thy father’s house, and from all thy kinsfolk, into a strange land which thou knowest not of;…

“Behold, I will lead thee by my hand, and I will take thee, to put upon thee my name, even the Priesthood of my father, and my power shall be over thee.  As it was with Noah so shall it be with thee; but through thy ministry my name shall be known in the earth forever, for I am thy God” (Abraham 1).

Jehovah, who was Christ, the God of the Old Testament, smote the priest that he died, and initiated a famine in the land as He had promised Abraham He would do (Abraham 1:29-30).

An account of the famine, Abraham’s marriage to Sarah, his problems with his pagan father, and his migration to Canaan and sojourn in Egypt are all described in Genesis 11-12.  However, the extent of Abraham’s knowledge of God’s creations, the workings of the solar system (which he taught to the Egyptians), and the Plan of Salvation are recounted in the Book of Abraham in the Pearl of Great Price.

“But the records of the fathers, even the patriarchs, concerning the right of the Priesthood, the Lord my God preserved in mine own hands; therefore a knowledge of the beginning of the creation, and also of the planets, and of the stars, as they were made known unto the fathers, have I kept even unto this day, and I shall endeavor to write some of these things upon this record, for the benefit of my posterity that shall come after me” (Abraham 1:31).

In addition to the wisdom and learning of the fathers, Abraham had many revelations in which the Lord taught him directly.

“And I, Abraham, had the Urim and Thummim, which the Lord my God had given unto me, in Ur of the Chaldees; And I saw the stars, that they were very great, and that one of them was nearest unto the throne of God; and there were many great ones which were near unto it;  And the Lord said unto me: These are the governing ones; and the name of the great one is Kolob, because it is near unto me, for I am the Lord thy God: I have set this one to govern all those which belong to the same order as that upon which thou standest.

“And the Lord said unto me, by the Urim and Thummim, that Kolob was after the manner of the Lord, according to its times and seasons in the revolutions thereof; that one revolution was a day unto the Lord, after his manner of reckoning, it being one thousand years according to the time appointed unto that whereon thou standest. This is the reckoning of the Lord’s time, according to the reckoning of Kolob.  And the Lord said unto me: The planet which is the lesser light, lesser than that which is to rule the day, even the night, is above or greater than that upon which thou standest in point of reckoning, for it moveth in order more slow; this is in order because it standeth above the earth upon which thou standest, therefore the reckoning of its time is not so many as to its number of days, and of months, and of years.
“And the Lord said unto me: Now, Abraham, these two facts exist, behold thine eyes see it; it is given unto thee to know the times of reckoning, and the set time, yea, the set time of the earth upon which thou standest, and the set time of the greater light which is set to rule the day, and the set time of the lesser light which is set to rule the night.  Now the set time of the lesser light is a longer time as to its reckoning than the reckoning of the time of the earth upon which thou standest.  And where these two facts exist, there shall be another fact above them, that is, there shall be another planet whose reckoning of time shall be longer still;
“And thus there shall be the reckoning of the time of one planet above another, until thou come nigh unto Kolob, which Kolob is after the reckoning of the Lord’s time; which Kolob is set nigh unto the throne of God, to govern all those planets which belong to the same order as that upon which thou standest.  And it is given unto thee to know the set time of all the stars that are set to give light, until thou come near unto the throne of God.  Thus I, Abraham, talked with the Lord, face to face, as one man talketh with another; and he told me of the works which his hands had made….And the Lord said unto me: Abraham, I show these things unto thee before ye go into Egypt, that ye may declare all these words” (Abraham 3:1-11;15).
The Lord taught Abraham about the Pre-Mortal existenceand the foreordination of God’s spiritual leaders on the earth:
“…if there be two spirits, and one shall be more intelligent than the other, yet these two spirits, notwithstanding one is more intelligent than the other, have no beginning; they existed before, they shall have no end, they shall exist after, for they are gnolaum, or eternal.  And the Lord said unto me: These two facts do exist, that there are two spirits, one being more intelligent than the other; there shall be another more intelligent than they; I am the Lord thy God, I am more intelligent than they all.
“I dwell in the midst of them all; I now, therefore, have come down unto thee to declare unto thee the works which my hands have made, wherein my wisdom excelleth them all, for I rule in the heavens above, and in the earth beneath, in all wisdom and prudence, over all the intelligences thine eyes have seen from the beginning; I came down in the beginning in the midst of all the intelligences thou hast seen.
“Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones;  And God saw these souls that they were good, and he stood in the midst of them, and he said: These I will make my rulers; for he stood among those that were spirits, and he saw that they were good; and he said unto me: Abraham, thou art one of them; thou wast chosen before thou wast born” (Abraham 3:21-23).
The Lord also taught Abraham the purpose of mortal life on earth:
“We will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell;  And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them;  And they who keep their first estate [Pre-Mortal existence] shall be added upon; and they who keep not their first estate shall not have glory in the same kingdom with those who keep their first estate; and they who keep their second estate [mortal life on earth] shall have glory added upon their heads for ever and ever” (Abraham 3:24-26).
The promises made to Abraham as recorded in Genesis are also recorded in the Pearl of Great Price, Book of Abraham:
“For I am the Lord thy God; I dwell in heaven; the earth is my footstool; I stretch my hand over the sea, and it obeys my voice; I cause the wind and the fire to be my chariot; I say to the mountains—Depart hence—and behold, they are taken away by a whirlwind, in an instant, suddenly.  My name is Jehovah, and I know the end from the beginning; therefore my hand shall be over thee.
“And I will make of thee a great nation, and I will bless thee above measure, and make thy name great among all nations, and thou shalt be a blessing unto thy seed after thee, that in their hands they shall bear this ministry and Priesthood unto all nations;  And I will bless them through thy name; for as many as receive this Gospel shall be called after thy name, and shall be accounted thy seed, and shall rise up and bless thee, as their father;
“And I will bless them that bless thee, and curse them that curse thee; and in thee (that is, in thy Priesthood) and in thy seed (that is, thy Priesthood), for I give unto thee a promise that this right shall continue in thee, and in thy seed after thee (that is to say, the literal seed, or the seed of the body) shall all the families of the earth be blessed, even with the blessings of the Gospel, which are the blessings of salvation, even of life eternal.  Now, after the Lord had withdrawn from speaking to me, and withdrawn his face from me, I said in my heart: Thy servant has sought thee earnestly; now I have found thee” (Abraham 2:7-12);
*Parts of this article were adapted from the LDS Institute Old Testament Manual.
Continue on to Abraham, Part 2.
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